Isaac Littleberry Mathews

My adventurous cousin Charlie went and found us the cemetery to our fourth great grandfather, Littleberry Mathews.  I have written about his son on this blog.  You can find it HERE.  I had previously done research on the Mathews line, but I hadn’t really reviewed the information that I had on Littleberry until Charlie’s field trip.  While doing so today, I learned that his given name was “Isaac Littleberry Mathews.” He went by the name Berry or Littleberry.  He was the son of William Mathews and Mary Miller.  He was born on 27 May 1786.  There is some information that indicates he was either born in North Carolina or Georgia.

While researching, I found this descendant chart online that shows the descendants of Gwaethvded Vawr (Lea, 2019).  This is unbelievable that someone has traced their lineage back to the year 1025.  This descendant chart has some citations to lead to one’s credibility.  Today, I just want to focus on my fourth great grandfather.

Berry’s parents had about 8 children.  It appears that Berry was the third child to be born to William and Mary Mathews.  We will look at the parents at a later time.  Berry married Jerusha Hopper on 6 April 1807 in Oglethorpe County, Georgia.  He was 20 yeas old.

In his will, I found online, it appears he had more children than I had previously thought.  I will have to do some more research.  According to his will, he had the following sons: Rolley (Raleigh, my 3rd great-grandfather), Charles, William, Uel, Berry, Pressley, Fleming, Richmond, and Newton.  We also learn that his daughter Patsy (Martha Patsy) married Moses Jones, and his daughter Frankey (Francis) married William Jones.

It is written that Berry and his wife Jerusha were buried on their home place in Glade.  So, the place that cousin Charlie visited was steps away from the homeplace of Berry Mathews family.

Cousin Charlie sent me a few words on his exploration of the cemetery:

At Point Peter, GA a.k.a. the Glade community you take the North Point Peter Road going east between the Baptist Church and the Masonic Lodge.  Two roads go east out of the Glade.  This would be the southernmost road.  Go a little lover 100 yards east and take the first drive to the right.  There is a metal gate but almost never closed.  Go down the lane about 500 feet and you see an old quarry site that has been converted to a gigantic swimming pool.

The Little Berry Mathews cemetery is about 400 yards SE of the quarry in the woods.  There is a clear lane and [the owner] is very receptive to having visitors if you let her know you are coming.  The cemetery is on a little hill and just to the west of the cemetery is another little rise where the old Mathews home-place house was.  Nothing is left now but the chimney ruins.

The three graves are about 12 feet apart. Each is actually a single crude mausoleum made of very heavy solid granite hand quarried slabs.  On two of them the top cover slabs have been moved somewhat leaving an opening and the end stone is out of one of them.  They would remind you of a sarcophagus and I cannot overemphasize the mass of the stones.  There may have been a possibility that the coffins were above ground but I doubt it.  However, the interior of each individual mausoleum is large enough for that to have been possible.  For the times this was done and the early construction based on the crudeness of the engraving on the stones, this would have been the top of the line grave marker (Snelling, 2019).

Here is another description by another grave explorer:

The top, sides and ends are thus enclosed and are in very good repair.  The tombs read as follows: First tomb: L.B. Mathews Born May 27 1786 Decd. Feb 13, 1845; Second tomb: Richmond Mathews Born Feb 24 1825 Decd. July 29 1846; Third Tomb: Jerusha M. Born May 1, 1790 Decd. Oct 5 1848. A fourth tomb was found but it was not as elaborate as the above ones were as it was only a head stone with the initials J M cut on it. Assume it would belong to the young son Jordan (Lea, 2019).

We can try to trace Isaac Littleberry “Berry” Mathews, Sr through the US Census and other records.  The First US Census was mandated by Article 1, Section 2 of the United States Constitution.  It was first taken in 1790.  However, census records posed difficulties due to lack of concrete information.  It would stand to reason that we would look for Berry in his father’s (William Mathews) census records for the year 1790 and 1800.  However, I have not yet found any records that are verifiable.

I was able to find a notation that Littleberry Mathews was allowed to sell spirituous liquor on 5 August 1822 in Oglethorpe County.  Unfortunately, I found this record before I was skilled in my citation skills.

I catch up to Berry in the 1830 Census.  Berry Mathews lived in Captain Pass District, Oglethorpe County, Georgia.  Living in the household were 13 “Free White Persons” and 2 “Slaves.”  A closer look at the census reveals, nine children and 2 female slaves.

In the 1840 Census, Berry is listed to be living in District 237, Oglethorpe County, Georgia.  We can assert that these two locations were likely one in the same, and just the names of the districts changed.  He now has 7 “Free White Persons” and “6 Slaves.”

Isaac Littleberry Mathews dies on 13 February 1845, he is just 58 years old.  His wife dies just 3 years later.  Also buried in the cemetery is Littleberry’s son Richmond.

Until later, I will be exploring backwards.

 

Source:

Lea, Jenny, found online at Descendants of Gwaethvded Vawr, 2019.

Snelling, Charlie, 2019, email correspondence

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Lawlessness Condemned

That headline grabbed the attention of my cousin Charlie while he was doing some research on our family in the Oglethorpe Echo.  The Oglethorpe Echo was the local paper in Oglethorpe County.  Now since our family is from the Deep South this could mean anything.  We have made peace with the different times that our ancestors lived in.  We have learned that our family was not immune to some of the atrocities of the era.  To judge them through the lens of modern times is to do a grave injustice to how the path of America and our ancestors have evolved into the America we know and love today.

Before I reveal the members of my family that listed in this newspaper article, I wanted to give a short history of White Caps.  In the simplest of terms, White Caps were the predecessor of the Ku Klux Klan.

White Caps were citizens of their community that were disgruntled by the immoral behaviors and actions of both whites and blacks in their community and instead of working with the justice system; they took matter into their own hands and ruled with terror and violence.  They would write a notice demanding the so-called violators to leave the community, and post the sign in the cover of night.  They would sign the notice “White Caps” and they would leave a bundle of hickory switches as a warning.  Some of the earliest White Caps were women.

 

                                The wives of the community, angry that their menfolk’s attention

had turned away from the hearth, formed a mob to protect their

families and homes. Urged on by several men, the women went to

the dwelling of each prostitute one night and laid bundles of hickory

switches at the front doors with a note telling the occupants to leave

the neighborhood or suffer a beating during a later visit. The messages

were signed “White Caps.”

(Source: Cummings, William)

In the summer of 1890, the small community of Sandy Cross experienced violence from the White Caps.  This group threatened white and black folks in the area with their terrorism.  Some of the community leaders of Sandy Cross met at Burt’s Chapel. Together they decided among themselves to condemn these actions formally.  The images below are from the paper.  Most of these men had actually fought in the civil war, yet here they were stating formally they believe the rights granted in Constitution were to be applied to whites and blacks alike.  I can’t help but think about the impact these community leaders had on openly condemning this behavior by having it published for all to see.  The whole community would know definitively how they felt about the violence and terrorism these groups imposed and how they would not tolerate that in their community.

 

I am very much aware that things were not all rosy during this time period; but it is nice to see that my ancestors took a stand in regards to the rights of those around them.

Let me introduce you to the key players.

C.A. Stevens, Columbus Augustus Stevens, my second great-grandfather, he was definitely the patriarch of the Stevens Family.

F.M. Mathews, Francis Marion Mathews, my third great uncle, he married Henrietta Tiller.

J.C.G. Stevens, John Cylanus Gibson Stevens, 1st cousin 4 times removed.

Calvin Mathews, this may be my third great uncle, Francis brother, James Calvin Mathews, I am not able to prove that link.

W.M. Tiller, William M. Tiller was the brother of Henrietta.

W.E.Faust, I know he was related by marriage somehow because C.A. Stevens daughter Obie married a Faust.

 

I know it has been awhile since I have explored backwards, but I had to get a new laptop and some new software.  My resolution this year is to get back at it.  I want to thank my cousin Charlie for the progress he has made and sharing the fruits of his labors.

 

Until later, I will be exploring backwards.

 

 

Sources:

https://timeline.com/whitecappers-racist-vigilantes-battled-d39324c024f6

Volume 12 UGA Archives, Oglethorpe Echo, Russell Special Collections Library, P. 285.

Cummings, William Joseph, “Community, Violence, and the Nature of Change: Whitecapping in Sevier County, Tennessee, During the 1890’s. ” Master’s Thesis, University of Tennessee, 1988.

https://trace.tennessee.edu/utk_gradthes/8